The two texts under consideration both deal with the consequences of Toleration, a remarkable transformation introduced in England during the 17th century. The first excerpt represents an Anglican negative view of Toleration, written by the Archdeacon of Norwich in 1691 and the second one a positive view of the plurality of religions written by a famous French author, François de la Rochefoucauld, in 1784.
After the break with Rome under Henry VIII that led to the creation of the Church of England and its new Protestant Identity, multiple religious strands have struggled in order to dominate the established Church. This diversity of affiliations created situations of persecutions and violent repressions, especially during the age of Cromwell who for example ordered the massacre of hundreds of Catholics at Drogheda in 1649.
[...] O., Key N., Early Modern England, 1485-1714: A Narrative History, (Blackwell Publishing, 2004) Hoppit J., A Land of Liberty?: England 1689-1727, (Oxford University Press, 2002), p Morgan K.O. The Oxford Illustrated History of Britain, (Oxford, 1984), p Bucholz R. O., Key N., Early Modern England, 1485-1714, (Blackwell Publishing, 2004), p J. Morrill The Oxford Illustrated History of Tudor and Stuart Britain (Oxford, 1996) p McLeod H., Secularisation in Western Europe, 1848-1914, (Palgrave Macmillan, 2000) Morgan K.O. p Hoppit J., p Ibid. [...]
[...] According to La Rochefoucauld, religions are tolerated in England not by law, but in fact”. For him, facto” all the religions coexisted peace” as for example the different sects” in Bury. However, he notices two important distinctions. First, only the established Protestant religion had the right to “make itself heard” by practising in public or by ringing church bells. Indeed, the Church of England still had some advantages. Secondly, he points out the exclusion of Catholics from this legalization, referring to the Clarendon Code. [...]
[...] Dickinson H. T., A Companion to Eighteenth-century Britain, (Blackwell Publishing, 2002), p Dickinson H. T., p Morgan K.O. p De Beer, E.S., The Correspondence of John Locke, (Oxford, 1976-1989), vol p Holmes G., Politics, Religion and Society in England, 1679-1742, p Morrill J. S., The Oxford Illustrated History of Tudor and Stuart Britain, (Oxford University Press, 2001), p Spurr, The Restoration Church of England, p. [...]
[...] An Anglican View of Toleration Bennett G., ‘Conflict in the Church' in G. Holmes, Britain After the Glorious Revolution 1689–1714, (London, 1984), p A French view of religious life in England Gibson W., Religion and Society in England and Wales 1689–1800, (London, 1998), p Primary sources Morgan K.O. The Oxford Illustrated History of Britain, (Oxford University Press, 1984) Tyacke N., Aspects of English Protestantism, C. 1530-1700, (Manchester University Press, 2001) Morrill J. S., The Oxford Illustrated History of Tudor and Stuart Britain, (Oxford University Press Dickinson H. [...]
[...] The consequences of Toleration The two texts under consideration both deal with the consequences of Toleration, a remarkable transformation introduced in England during the 17th century. The first excerpt represents an Anglican negative view of Toleration, written by the Archdeacon of Norwich in 1691 and the second one a positive view of the plurality of religions written by a famous French author, François de la Rochefoucauld, in 1784. After the break with Rome under Henry VIII that led to the creation of the Church of England and its new Protestant Identity, multiple religious strands have struggled in order to dominate the established Church. [...]
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