Cosmetics and fragrances have been used since the eras of Egyptian, Greek and Roman, which liked to take care of their body with oils, perfumed and creams. Everything was made from naturals materials and aromas. The use of cosmetics and makeup conveyed, like today, social information and culture affiliation.
Today everybody use to buy cosmetics and fragrances. The market proposes such a lot of different products, made by different companies and well-known brands that a customer is sometimes confused; so he think that if he buys a product proposed by a well-known brand with a good reputation, he is sure to have a good cosmetic made with natural ingredients and not tested on animals.
In this document, it will be analyzed the successful example of L'Oreal. This organization has an international position as a leader of cosmetic products. It is interesting to analyze the structure of the organization and the management. The human resources department has an important role inside the company because it controls, trains, evaluates, employs, calculates the compensation and integrates employees.
This final paper starts with the description of the industry sector to have a general idea; the second section is devoted to the company analysis and the last one is a critical analysis of L'Oreal.
[...] S.Campbell, C. (1997). CLONING HUMAN BEINGS. Oregon State University. Sachedina, A. (1997, March 14). Islamic Perspectives on Cloning. (T. b. Bioethics, Interviewer) Shinn, R. (1982). [...]
[...] Mortal's personification of the image of God is made through the exercise of their creative capacities and potential. This embraces original behaviors of over the normal sphere Societies of Ethical Dialogue In Catholic ethical education, reproduction and schooling of progenies is a value of normal commandment. Ramsey's disapproval of human replicating halted in quantity after an interpretation that Christians accomplish their key charge to imminent groups over breeding and carefulness for progenies. Based on Jewish and Islamic commandment both inflict essential obligations and duties over spousal, nurturing, and marital interactions and over inter- generational bonds. [...]
[...] This tradition gives credits to the impermeable drain and it favors the bio remedial studies. Studies are allowed but they are not obligatory, while the outlook of the process must come across the average probability of the hypothetical profit and assure minimal impairment. This does not include an average probability of theoretical profit which implies neglecting the figurative damage. More doubts are related with the explanation of how the embryo is implemented and how it is spread during the cloning process and vis-à-vis to this matter; distresses are raised by the religious groups. [...]
[...] The basic idea is that it defines respect for other's freedom and each of us should be responsible for their personal actions. God created the human beings under his image, but none of them is God. They have an ending, they are imperfect. Mortals are limited and imperfect, with limited capabilities to calculate and thru the path of movements they pledgee, or to evaluate precisely the consequences of these activities. A vital fairness is essential in the mortal being. This equivalence surpasses diversity among individuals constructed on the origin of sex, traditions etc. [...]
[...] Humans: the Duplication of God? CONTENTS 1. Introduction 2. Human cloning from a religious view 3. Theological Bioethics 4. Reproduction and Parenting 5. Humans: the Duplication of God? 6. Societies of Ethical Dialogue a. Islam b. Judaism c. [...]
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