Alexander's Fine Art Gallery is an art gallery located in downtown San Diego. Alexander Salazar has 3 galleries in downtown that he bought in 2010. They are all located right next to each other. The main one is located at the corner of 7th and Broadway. This is where the main office of Alexander Salazar is. All the administrative work is done there. Then there is a very big space (5,000 square foot) dedicated to big events and exhibitions not far from the main gallery, on 7th. And finally there is another very small space two doors away from the main gallery on Broadway. This space is dedicated to expose the artworks of unknown artist for free to help them get a little notoriety.
Alexander Salazar is a Harvard alumnus, Art critic, historian, collector and well-respected art dealer in San Diego, La Jolla and Boston, MA. He holds a Master Degree in Theology and Art from Harvard University and a second Master in Sociology and Art from Boston College. He also studied Modern and Contemporary Art in London and did some research on masters such as Bernini and Botticelli in Florence, Italy. Alexander has over 13 years of experience as an Art Dealer around the country. In 2010 he opened three locations in Downtown San Diego where he exposes and sells pieces of art.
[...] Herders were facing greater dangers, as their future relied entirely on their animals. Farmers and herders struggled to preserve the base of their future livelihood: they actually had enough cash to buy the grain and the food they needed; they nonetheless preferred to spend this money on their animals, so as to preserve their status and the future (i.e. so as not to be forced to accept low status jobs that would lead them to fall into destitution.). Animals and especially donkeys were extremely important for farmers as well; in low status work (which was dominant at the time in the Darfur), as they could make a significant difference in, for example, the amount of water you could carry, and thus the amount of money you could make. [...]
[...] They keep struggling for their priorities. Subsistent society is recreated amongst the destitute. These case studies do bring the proof that the locals suffering from famine are still fighting for they standard of living, for their way of life, in an organized manner; this cuts with the image propagated in the Western of people relying only on charity to survive. People actually chose to go hungry so as not to fall in the destitution where Westerners do believe they are. [...]
[...] People's aim during the famine was to avoid destitution (i.e. poverty) De Wall analyses three cases of people trying to struggle against famine in this perspective The farmers of Jebel Si: a “Worst Case Scenario” This is a poorer land than any of the other communities studied. Famine was a way of life in there since the 1960's In 1984-5, the Fur (people of Jebel Si) preferred leaving the farms where they were employed in order to cultivate their own land, even though the wage had increased in the Southern farms where they used to work. [...]
[...] Sells and deaths of animals led many people to fall into destitution. The sellers were put in a desperate position vis-à-vis the buyers. They nonetheless wait till the last extremity to renounce to their herds. Therefore, one would say that there distress was not caused by the lack of food, or even by the lack of money in the first place, but by their desperate struggle to avoid destitution. It allows us to understand how famine does happen through the perception of the locals. [...]
Source aux normes APA
Pour votre bibliographieLecture en ligne
avec notre liseuse dédiée !Contenu vérifié
par notre comité de lecture